← emuvaNgamafuphiIsevisi igcina igama lomsebenzisi, i-hash yephasiwedi nalokho enikubhala ezingxoxweni. Ikheli eliqinisekisiwe lithathelwa indawo yi-hash enokhiye, ngaphandle uma nicela ukuthola izikhumbuzo. Ngaphakathi engxoxweni akukho enikubhalayo okuboniswa ngaphansi kwegama lenu, futhi ezinsukwini eziyisikhombisa ngemva kokuqedwa kwengxoxo iyafakwa uphawu: wonke amagama akuyo athathelwa indawo ngamagama angahleliwe, ngakho akekho ongasakwazi ukusho ukuthi ubani obhale ini. Azikho izinhlelo zokulandelela, akukho kuhlaziywa kokusetshenziswa, akukho kukhangisa, futhi akukho okuthengiswayo. Izingxoxo ezingaqediwe zisulwa ngemva kwenani elinqunyiwe lezinsuku; eziqediwe ziyahlala. Ningacela ikhophi yedatha yenu, ukulungiswa noma ukususwa kwe-akhawunti yenu. Amaseva aseNyunyaneni YaseYurophu.
Inguqulo yokubheka nje. Umbhalo wesiNgisi ongezansi yiwo osemthethweni.
Ubumfihlo
Kubuyekezwe okokugcina ngomhla ka-1 Septhemba 2026. Okugcinwayo, ukuthi kungani, nokuthi kuze kube nini — kubhalwe ngokwekhodi kunokuba kubhalwe ngokwesifanekiso.
Esikugcinayo
- Igama lomsebenzisi ne-hash yephasiwedi. Kufakwe usawoti futhi kwenziwa i-hash; asikwazi ukufunda iphasiwedi yenu.
- Ikheli kuphela uma nilinikeza, futhi kuphela kuze kube yilapho niliqinisekisa. Lapho liqinisekiswa ikheli liyasulwa bese lithathelwa indawo yi-hash enokhiye — eyanele ukuqinisekisa ukuthi ibhokisi elilodwa le-imeyili liba yi-akhawunti eyodwa, nokuthumela ukusetha kabusha iphasiwedi; kodwa enganele ukubuyisa ikheli. Okuhlukile okukodwa, ngokukhetha kwenu: uma nicela kudeshibhodi yenu ukuthola izikhumbuzo ezivela kubaphathi bezingxoxo enikuzo, lelo kheli liyagcinwa ngaleyo njongo kuphela — i-imeyili eyodwa ngesigaba ubuningi, ethunyelwa yinkundla ngesicelo somphathi, engakaze iboniswe umphathi — futhi liyasuswa ngokushesha uma nisho kanjalo, noma kanye ne-akhawunti yenu.
- Enikubhalayo: amakhadi, ukucacisa, amathuba ezinkulumweni eziseceleni, amavoti, izixhumanisi, ukuphakamisa. Ngaphakathi engxoxweni lokhu akushiwo ukuthi kungokwenu noma kuphi kusixhumi esibonakalayo. Ngesikhathi ingxoxo isaqhubeka, idathabheyisi irekhoda ukuthi ubani obhale ini, ukuze ivoti elilodwa ngamunye nokujikeleza ngokulandelana kukwazi ukusebenza. Ezinsukwini eziyisikhombisa ngemva kokuqedwa kwengxoxo iyafakwa uphawu: wonke amagama akuyo athathelwa indawo ngamagama angahleliwe futhi uhlu lwalokho kushintsha alubhalwa ndawo. Igama lomphathi lihlala kuphela njengomphathi wegumbi; lokho umphathi akubhala noma akuvotela kuthathelwa indawo njengokwabo bonke abanye. Kusukela lapho akukho lutho kule seva olungasho ukuthi ubani obhale yiliphi ikhadi, ofake yiliphi ivoti, noma owathini enkulumweni eseceleni — hhayi umphathi wegumbi, hhayi umqhubi wesevisi, hhayi umyalelo wenkantolo. Irekhodi lenu ligcina izinto ezintathu: ukuthi naniselelo gumbi; umusho enawubhala mayelana nalapho nanimi khona ngaphambili nangemuva, kanye nalapho izitikha zenu zagcina khona ebalazweni lalo; nezinombolo zenu ezivela kulo, njengokuthi nabhala amakhadi amangaki, athola izitikha ezingaki nokuthi ivoti lenu lafana kangaki nesinqumo segumbi, njengezibalo ezingashiyo ikhadi. Yinina kuphela eningazifunda, ngaphandle uma nabelana ngezibalo zenu eziphelele esixhumanisini senu (hhayi neze amagumbi noma amakhadi enu), eningasiqeda noma nini; ukususa i-akhawunti yenu kuyazisusa futhi kuqede isixhumanisi. Igumbi ligcina into eyodwa ngaphezulu: ikhodi enokhiye yomuntu ngamunye owayehlezi kulo, hhayi neze yanoma yini ayenzile, ukuze amaqembu amabili amagumbi abelana ngabantu angabalwa njengazimele. Yenziwa ngenani elingahleliwe eligcinwe ku-akhawunti yenu, hhayi ngegama lenu; uma i-akhawunti yenu isisusiwe, ayisakhombi muntu.
- Izingxoxo enanikuzo. Uhlu oluserekhodini lenu lwama-id amagumbi, hhayi neze lwamakhadi. Yilo olunivumela ukuthi niphinde nithole igumbi, nifunde eliyimfihlo enanikulo ngemva kokufakwa uphawu, futhi ninqatshelwe isihlalo sesibili eqenjini lamagumbi enake nahlala kulo.
- Izingxoxo eziyimfihlo. Igumbi elivulwe njengeliyimfihlo lifundeka ngamalungu alo kuphela futhi akekho omunye, kuzo zonke izigaba nangemva kokuzinza — hhayi ofake isicelo, hhayi ophethe isixhumanisi. I-API, ikhasi nokuphakelwa kwezinguquko konke kwenqaba ngendlela efanayo.
- Ikhukhi yeseshini esayiniwe, ephelelwa yisikhathi ngemva kwezinsuku ezingu-14. Awekho amakhukhi ezinkampani zangaphandle, akukho kuhlaziywa kokusetshenziswa, akukho kukhangisa, azikho izinhlelo zokulandelela.
- Uhlu lwamalungu ezinhlangano: ama-hash anokhiye amakheli anikezwe ngumlawuli, kanye nesibonisi sezinhlamvu ezimbili ukuze akwazi ukubona umugqa. Amakheli uqobo awagcinwa.
Esingakugcini
Akukho ndawo enikuyo, akukho nombolo yocingo, azikho izihlonzi zokukhangisa, akukho phrofayela eyakhiwe ngokuziphatha kwenu, awekho amalogi e-IP ngaphandle kwalokho iseva yewebhu ekugcina isikhashana. Asithengisi lutho kunoma ubani.
Abanye abakubonayo
- Abanye abahlanganyeli babona enikubhalile, hhayi neze ukuthi yinina enikubhalile.
- Umphathi ubona igama lomsebenzisi lomuntu ocela ukujoyina, ngoba leso yisinqumo sokuthi umuntu othile ufanelekile yini.
- Amanye amagumbi abona ikhadi kuphela uma nilidlulisele.
- Abacubunguli: umhlinzeki we-imeyili wokuqinisekisa nokusetha kabusha; umhlinzeki wezinkokhelo uma nibhalisela; umhlinzeki weseva. Uma umsizi womqondo ongaphoqelekile evuliwe, imisho yempikiswano enimthumelela yona ithunyelwa ku-Anthropic — ngaphandle kwemininingwane ye-akhawunti, futhi isinqumo sibalwa kule seva noma kunjani.
- Umqhubi wesevisi angayifunda idathabheyisi. Amarekhodi awakakwazi ukubonisa uma kukhona owawaguqulile, futhi sikusho lokho ekhasini lokungena kunokuba sisikisele okunye.
Isikhathi esingakanani
Ingxoxo engafinyeleli ebalazweni layo kungakapheli izinsuku ezingu-60 ivuliwe iyasulwa, nakho konke okukuyo: umsebenzi ongaqediwe awugcinwa. Uma ibalazwe selidwetshiwe, irekhodi liyahlala.
I-akhawunti yenu nalokho enikubhalile kuhlala kuze kube yilapho nikususa. Amakheli angaqinisekisiwe aphelelwa yisikhathi nesixhumanisi sawo. Ukususa i-akhawunti yenu kususa i-akhawunti ne-hash yayo yokuxhumana. Lokho enikunikele engxoxweni kuyahlala, kungashiwo ukuthi kungokwenu, ngoba amavoti namabalazwe abanye abantu akhelwe phezu kwakho — ukukususa kungabhala kabusha irekhodi labo. Lowo ngumthetho ofanayo ovimbela noma ubani ukuthi ahlele umlando ukuze uzuzise yena. Ukufakwa uphawu (ngenhla) kwenza ukungashiwo kube unomphela: ngemva kwalokho, ukususa i-akhawunti yenu kususa isixhumanisi sokugcina phakathi kwenu negumbi, inothi elisho ukuthi naniselelo.
Esikufunda kukho
Lapho kufakwa uphawu, futhi ngaleso sikhathi kuphela, ingxoxo ibala into eyodwa ngayo: ukuthi yimaphi amakhadi ayesezitikheni zabantu ababona umbono wabo ushintsha, uma kuqhathaniswa nalabo umbono wabo ongashintshanga. Kugcinwa njengezibalo zekhadi ngalinye, hhayi neze ngomuntu ngamunye, futhi kubalwa ngaphambi kokuthi amagama athathelwe indawo ngoba akunakubalwa ngemva kwalokho. Kuboniswa ebalazweni elizinzile nobukhulu bakho eduze kwakho, njengencazelo, hhayi okutholakele.
Amalungelo enu
Celani ikhophi yalokho okugcinwe ngani, nicele ukuthi kulungiswe, nicele ukuthi i-akhawunti yenu isuswe, noma niphikise indlela okusetshenziswa ngayo: hello@mg.truecauses.org. Uma singakwazi ukwenza isicelo sizosho ukuthi kungani. Ningakhalaza kusiphathimandla sokuvikelwa kwedatha endaweni yenu.
Kuphi
Amaseva aseNyunyaneni YaseYurophu. Abahlinzeki be-imeyili nabezinkokhelo bangacubungula idatha ngaphandle kwayo ngaphansi kwezivikelo zabo ezivamile.
Umbhalo wesiNgisi osemthethweni
Privacy
Last updated 1 September 2026. What is held, why, and for how
long — written from the code rather than from a template.
What we hold
- A handle and a password hash. Salted and hashed; we cannot read your password.
- An address only if you give one, and only until you confirm it. On confirmation the
address is deleted and replaced by a keyed hash — enough to enforce one mailbox, one account,
and to send a password reset; not enough to recover the address. One exception, at your choice: if you
ask on your dashboard to receive reminders from the stewards of dialogues you are in, that address is
kept for that one purpose — at most one mail per stage, sent by the platform on a steward's request,
never shown to the steward — and removed the moment you say so, or with your account.
- What you write: cards, clarifications, side-chat turns, votes, links, nominations. Inside
a dialogue these are not attributed to you anywhere in the interface. While the dialogue is
running, the database records who wrote what, so that one-vote-each and round robin can work at all.
Seven days after a dialogue completes it is sealed: every name inside it is replaced by a random
one and the list of replacements is not written anywhere. The steward's name stays only as the
room's steward; what the steward wrote or voted is replaced like everyone else's. From then on nothing
on this server can say who wrote which card, cast which vote, or said what in a side chat — not the
steward, not the operator, not a court order. Your own record keeps three things: that you were in that
room; the sentence you wrote about where you stood before and after, with where your stickers ended up
on its map; and your own numbers from it, such as how many cards you wrote, how many stickers they drew
and how often your vote matched the room's verdict, as counts that name no card. Only you can read them,
unless you share your totals at a link of your own (never your rooms or cards), which you can end at any
time; deleting your account deletes them and ends the link.
The room keeps one more thing: a keyed code for each person who sat in it, never for anything they did,
so that two groups of rooms sharing people are not counted as independent. It is made from a random
value on your account, not from your name; once your account is deleted, it points at no one.
- Which dialogues you were in. A list on your record of room ids, never of cards. It is what
lets you find a room again, read a private one you were part of after it is sealed, and be refused a
second seat in a group of rooms you already sat in.
- Private dialogues. A room opened as private is readable by its members and by nobody
else, at every stage and after it is settled — not by an applicant, not by someone holding the link.
The API, the page and the change feed all refuse the same way.
- A signed session cookie, expiring after 14 days. No third-party cookies, no analytics,
no advertising, no trackers.
- Organisation rosters: keyed hashes of the addresses an administrator supplied, plus a
two-character hint so they can recognise a row. The addresses themselves are not stored.
What we do not hold
No location, no phone number, no advertising identifiers, no profile built from your behaviour,
no IP logs beyond what the web server keeps transiently. We sell nothing to anybody.
Who else sees it
- Other participants see what you wrote, never that you wrote it.
- A steward sees the handle of someone asking to join, because that is a decision about
whether a particular person belongs.
- Other rooms see a card only if you released it.
- Processors: a mail provider for confirmations and resets; a payment provider if you
subscribe; the server host. If the optional logic assistant is enabled, the sentences of an argument
you submit to it are sent to Anthropic — no account details, and the verdict is computed on this
server either way.
- The operator can read the database. Records are not yet tamper-evident, and we say so on
the sign-in page rather than implying otherwise.
How long
A dialogue that does not reach its map within 60 days of opening is purged, with everything
in it: unfinished work is not kept. Once the map is laid out, the record stays.
Your account and what you wrote stay until you delete them. Unconfirmed addresses expire with
their link. Deleting your account removes the account and its contact hash. What you contributed
to a dialogue stays, unattributed, because other people's votes and maps were built on it —
removing it would rewrite their record. That is the same rule that stops anyone editing history in
their own favour. Sealing (above) makes the unattribution permanent: after it, deleting your account
removes the last link between you and a room, the note that you were in it.
What we learn from it
At sealing, and only then, a dialogue computes one thing about itself: which cards were on the
sticker sets of the people whose view moved, against those whose view held. It is kept as counts per
card, never per person, and it is computed before the names are replaced because it cannot be computed
after. It is shown on the settled map with its size next to it, as a description, not a finding.
Your rights
Ask for a copy of what is held about you, ask for it corrected, ask for your account deleted, or
object to how it is used: hello@mg.truecauses.org. If we cannot honour a request we say why. You may
complain to your data protection authority.
Where
Servers in the European Union. Mail and payment providers may process data outside it under their
standard safeguards.