Umsebenzi wesifunda wokuletha impahla uvame ukwephuza kakhulu. Lapha amagumbi ayisishiyagalombili athatha leyo nkinga eyodwa, ngalinye lenza uhlobo oluhlukile lwebalazwe, ngakho ngalinye libheka uhlangothi oluhlukile lwayo: yini ebangela yini, yini okumele kuhloswe yona, yini okumele yenziwe kuqala, ngakuphi ukulandelana, ingabe impikiswano iyema, ubufakazi bubonisani, yiluphi uhlelo okumele lukhethwe, nokuthi yini ebaluleke kakhulu kumakhasimende.
Indlela ayishintshi. Abantu abayishumi nanhlanu abavela emsebenzini babhala umbono owodwa ekhadini ngalinye, bese bahlulela amakhadi isibhangqa esisodwa ngesikhathi, futhi isixhumanisi siyagcinwa uma abayishumi nambili kwabayishumi nanhlanu bevuma, izingxenye ezintathu kwezine. Okushintshayo yilokho ikhadi eliyikho nalokho isibhangqa ngasinye esikubuzayo. Isibonelo ngasinye sinciphiswe saba namakhadi ambalwa.
Yini eqhuba ukubambezeleka kokulethwa kwempahla esifundeni sonke?
Ingabe okuthi “imithwalo ithunyelwa ngaphambi kokuthi amaphepha ahlolwe” kunomthelela omkhulu kokuthi “abashayeli bathola imizila abangakwazi ukuyiqeda”? Abangu-12 kwabangu-15 bathi yebo: kugciniwe.
Izimbangela eziwumsuka: Imithwalo ithunyelwa ngaphambi kokuthi amaphepha ahlolwe · Amafomu amakhasimu agcwaliswa yidesiki elingafanele. Lokho isenzo okumele sikuthinte. Uphawu wonke umuntu alubeke kuqala luphezu kwazo zombili. Isibonelo esiphelele sinazo zonke izigaba eziyisikhombisa nebalazwe lonke.
Ukulethwa kwempahla okufika ngesikhathi esithenjisiwe kungabukeka kanjani, onyakeni ozayo?
Ingabe okuthi “wonke umthwalo uhamba amaphepha awo esehloliwe” kungasiza ukufeza okuthi “amakhasimende athola isikhathi samahora amabili angasethemba”? Abangu-13 kwabangu-15 bathi yebo: kugciniwe.
Izisekelo: Ukudluliselana kweshifu akukaze kulahle inkinga esavulekile · Wonke umzila ungaqedwa eshifini elilodwa. Lokho okuncike kukho lonke ikusasa. Uhlelo olubhekise esikhathini samahora amabili sodwa luzophuthelwa yizo zombili.
Kufanele senzeni ngokubambezeleka, futhi yini okufanele siqale ngayo?
Ingabe okuthi “qasha induna yasebusuku” kungenza okuthi “engeza ukuhlolwa kwamaphepha endaweni yokulayisha” kube lula ukwenziwa? Abangu-14 kwabangu-15 bathi yebo: kugciniwe.
Izenzo zokuqala: Qasha induna yasebusuku yedepho · Misa uhlelo lwesikena ukuthi luziphumele njalo ngehora. Yiziphi izenzo ezenza ezinye zibe lula, umbuzo ohlukile kowokuthi yisiphi esibaluleke kakhulu. Ukuhlolwa kwamaphepha yikho abantu abaningi abakusho kuqala; ibalazwe lithi qalani ngomuntu okwenza kube nokwenzeka.
Siyidlulisela kanjani yonke imizila ekuhlelweni ngeziteshi esikhundleni sebanga?
Ingabe okuthi “qeqesha abathumeli” kumele kwenziwe ngaphambi kokuthi “zama imizila emisha kumaveni amabili”? Abangu-3 kwabangu-15 bathi yebo, abangu-12 bathi cha: akukho ukulandelana okunjalo.
Izinyathelo zokuqala: Rekhoda izikhathi zesitobhi ngesitobhi zenyanga. Lapho okumele kuqalwe khona. Ukuthi cha kuwusizo njengokuthi yebo: ukuqeqeshwa nokuzama kumaveni amabili kungaqhubeka ngesikhathi esisodwa.
Ingabe ukuthumela kufanele kuqale ngehora lesi-7 esikhundleni lesi-6?
Ingabe okuthi “iningi lemithwalo ephuzile lasuka edepho ngaphambi kwehora lesi-6:30” kunikeza isizathu sokwamukela okuthi “ukuqala ngehora lesi-7 kungehlisa ukulethwa okuphuzile”? Abangu-12 kwabangu-15 bathi yebo: kugciniwe.
Imigomo: Amaphepha emithwalo yokuqala ahlolwa ngumuntu oyedwa ekupheleni kweshifu lasebusuku · Ukuqala ngehora lesi-7 kungathumela amaveni okuqala esiminyaminya sezikole. Lokho uhlangothi ngalunye olume kukho. Ukuphikisa kuyisigomelo ngokwako, nesizathu sakho, futhi ibalazwe alikhethi onqobayo. Lapha icala lehora lesi-7 lincike emaphepheni, okuyisizathu sokulungisa amaphepha.
Yini esiyaziyo ngempela mayelana nalapho ukubambezeleka kuqala khona?
Ingabe okuthi “imizila yasekuseni ayizange ilahlekelwe yisikhathi esiningi emgwaqweni kunaleyo yakamuva” kuwubufakazi bokuthi “emizileni yasekuseni isikhathi silahleka edepho”? Abangu-13 kwabangu-15 bathi yebo: kugciniwe.
Okutholakele okuyizisekelo: Ukulethwa okuphuzile kwasuka edepho sekwephuzile ku-38% wezimo (ilogi yokuthumela, kusukela ngoMashi kuya kuMeyi) · Imizila yasekuseni ayizange ilahlekelwe yisikhathi esiningi emgwaqweni kunaleyo yakamuva (ukulandelelwa kwamaveni) · Umthwalo oyi-1 kwayi-9 yasekuseni wabuya unephutha lamaphepha, uma kuqhathaniswa no-1 kwangu-40 yakamuva (idesiki lokubuyisa). Okutholakele isiphetho esime phezu kwakho, ngakunye nomthombo wakho. Uma ilogi yokuthumela itholakala inephutha, umfundi angabona ukuthi yini ewa nayo.
Yiluphi uhlelo lokuhlela imizila okufanele lukhethwe yidepho?
Ingabe ukufinyelela okuthi “kuhlela ngeziteshi, hhayi ngebanga” kungasiza ukufinyelela okuthi “wonke umzila ungaqedwa eshifini elilodwa”? Abangu-14 kwabangu-15 bathi yebo: kugciniwe.
Izimiso zokwahlulela: Kuhlela ngeziteshi, hhayi ngebanga · Kuvumela umthumeli ashintshe umzila ngaphansi komzuzu · Kubonisa abashayeli amanothi endawo esiteshi ngasinye. Lokho okumele kwahlulelwe ngakho, kunqunywe ngaphambi kokuthi noma ubani akhulumele umkhiqizo. Bese izinhlelo ezintathu zahlulelwa ngokumelene nalezo ezintathu, isikwele ngesikwele: umhleli wamanje akafinyeleli nesisodwa, umhleli osebenza ngeziteshi ufinyelela ezimbili zokuqala, umhleli onohlelo lukashayeli ufinyelela zontathu.
Yiziphi izinkinga zokulethwa kwempahla ezibaluleke kakhulu kumakhasimende ethu?
Ingabe okuthi “impahla ifika ilimele” kubaluleke kakhulu kunokuthi “akekho oxwayisa ikhasimende”? Abangu-9 kwabangu-15 bathi yebo, abangu-6 bathi cha: alukho uhlangothi olufinyelele ku-12, ngakho kuhlala erekhodini njengokuhlukene.
Okubaluleke kakhulu: Akekho oxwayisa ikhasimende ukuthi impahla izofika sekwephuzile · Impahla ifika ilimele. Liyahlela; alitholi izimbangela. Amakhasimende akhathazwa kakhulu ukungaxwayiswa kunokuphuza uqobo, futhi ukuxwayisa kuyehluleka ngenxa yezizathu igumbi lezimbangela eziwumsuka kuphela elingazithola.
Alikho kula magumbi elingathatha indawo yelinye. Igumbi lezimbangela eziwumsuka lathola ukuthi yini ebangela yini, igumbi lokubalulekile lathola lokho amakhasimende akuzwayo, igumbi lobufakazi lathola lokho okwaziwayo, igumbi lezenzo lathola lapho okumele kuqalwe khona. Amagumbi enza uhlobo olulodwa lwebalazwe kumbuzo owodwa ahlanganisa amabalazwe awo abe linye; izinhlobo ezahlukene zamabalazwe zigcinwa zihlukene, ngoba imicibisholo yazo isho izinto ezahlukene.
Lokho okutholwe yigumbi eseliqedile kuyisiqalo solunye uhlobo lwebalazwe. Ngakho uma ibalazwe lalo selizinzile, igumbi linikeza imizuliswano elandelayo uhlobo lwalo lwebalazwe olungadlulisela kuyo, ngamunye unombuzo osuvele ubunjwe ngokwalokho elikutholile. Umphathi ulungisa umbuzo futhi avule umzuliswano: igumbi elisha elenza uhlobo olulandelayo lwebalazwe, nabo bonke abasegumbini lokuqala sebevele bamukelwe kanye nalokho okudluliselwayo odongeni lwalo noma eceleni kwalo. Umzuliswano ushesha kunegumbi lokuqala, ngoba uqala ngalokho okwanqunywa ngowandulelayo: akekho ojoyinayo, umbuzo usuhleliwe, amakhadi adluliselwe asevele acacisiwe, futhi isigaba esingasenalutho lokwenziwa, ukucacisa noma ukuqoqa, sivaleka ngokushesha. Izibhangqa zahlulelwa kabusha, ngoba lowo ngumbuzo omusha. Umzuliswano ungalandelwa ngomunye, futhi lonke uchungechunge lufundwa kusukela egumbini lalo lokuqala.
Kule nkinga umugqa ubungahamba kanje: igumbi lokubalulekile linikeza okuthi “akekho oxwayisa ikhasimende” egumbini lezimbangela eziwumsuka njengombuzo walo; igumbi lezimbangela eziwumsuka linikeza izimbangela zalo eziwumsuka ezimbili egumbini lezenzo, izenzo ezazithinta sezivele zisodongeni; igumbi lezenzo linikeza okuthi “qasha induna yasebusuku” egumbini lezinyathelo njengenhloso. Imizuliswano emine, inkinga eyodwa, futhi abantu abaphindi bajoyine.
Okunye ukudluliselana: izisekelo zekusasa noma okubaluleke kakhulu kuba yizimiso zegumbi lokukala; isibhangqa igumbi lezimbangela eziwumsuka elahlukana ngaso siba yisigomelo segumbi lezigomelo nezizathu, imigomo yalo ehlolwa yigumbi lobufakazi; okutholwe yigumbi lobufakazi yilokho igumbi lezimbangela eziwumsuka eliqala ngakho; futhi isinyathelo noma isenzo esibambekayo siba ngumbuzo wegumbi elisha lezimbangela eziwumsuka: yini esivimbayo. Ikhadi lidluliselwa odongeni olulandelayo kuphela uma selivele liwumusho wohlobo lwalolo donga futhi lahlulelwa ngaleyo ndlela, njengezenzo ithebula elazahlulela ngokumelene nezimpande; konke okunye kunamathiselwa eceleni kodonga, futhi abantu babhala uhlobo olusha lwekhadi ngokwabo. Sonke isibhangqa sahlulelwa kabusha.
Isibonelo sezimbangela eziwumsuka · Izindlela zokubonisana, zidwetshiwe · Indlela okusebenza ngayo